Recently, while I was working in the flower beds in the front lawn, my neighbors stopped to chat as they returned home from walking their dog. During our friendly conversation, I asked their little girl what she wanted to be when she grows up. She said she wanted to be the President some day. Both of her parents, liberal Democrats, were standing there, so I asked her, “If you were President, what would be the first thing you would do?”[Shamelessly cribbed from William Gairdner]
She replied, “I’d give food and houses to all the homeless people.”
Her parents beamed with pride!
“Wow, what a worthy goal!” I said. “But you don’t have to wait until you’re the President to do that!”
“What do you mean?” She asked.
So I told her, “You can come over to my house and mow the lawn, pull weeds, and trim my hedge, and I’ll pay you $50. Then you can go over to the grocery store where the homeless guy hangs out and give him the $50 to use toward food and a new house.”
She thought that over for a few seconds, then she looked me straight in the eye and asked, “Why doesn’t the homeless guy come over and do the work, and you can just pay him the $50?”
I said, “Welcome to the Republican party.”
Her parents have stopped talking to me.
Showing posts with label welfare. Show all posts
Showing posts with label welfare. Show all posts
Monday, November 26, 2012
The $50 dollar lesson
(A story from an American citizen that is worth more than a hundred studies on how to end unemployment and welfare)
Saturday, July 16, 2011
Indians' "Dysfunctional governance"
It's nice to see Christie Blatchford redeem herself today after her article last Wednesday:
Update: There's a decent comment thread at Christie's article in the Digital Post. This comment from one Robert Reynolds makes a a good point in response to an aboriginal commenter. I've not seen it made in a long while:
I said once this week that the competition for seats on the Samson council (a dozen people ran for Chief, 92 for 12 council positions) was surely a sign of a healthy community, I was dead wrong.
... on reserves, it usually means just the opposite: The reason such jobs as so hotly contested is because residents are desperate to get a piece of a highly politicized pie, not to mention the jobs for family members.She goes on to identify the real problem on reserves, namely:
... the degree of dysfunction in First Nations governance ... "unmatched in any other jurisdiction in Canada."And the "dysfunction" is primarily due to corruption and incompetence. It's something that everyone, including most Indians, have known for decades but have been unable to change. It's a wonder that rank and file Indians haven't haven't taken matters into their own hands and, like certain Arabs with their "Arab Spring", set about "dealing with" their crooked, incompetent so-called leaders.
Update: There's a decent comment thread at Christie's article in the Digital Post. This comment from one Robert Reynolds makes a a good point in response to an aboriginal commenter. I've not seen it made in a long while:
Weird, you say your people are denied the resources. How is that? Look behind the curtains and what you see is that Native peoples receive money and special status at the expense of everyone else in the country and have otherwise exactly the same rights as everyone else. There is absolutely nothing stopping any of you from integrating into the mainstream (and many have). This isn't apartheid with walls keeping you in as so many would like us to believe. All this business about treaties and ownership and rent are just a fiction. Unless a band member is politically connected and able to plug into the gravy train at the top, it's a hopeless grind of substance abuse and poverty with a small monthly cheque. No future in that for the individual band member struggling to make something of his life. Welfare dependency comes in many forms but they all boil down to the same thing in the end.Very true. Not counting special treatment and benefits paid for by taxpayers, Aboriginals have exactly the same rights and opportunities, including access to off-reserve resources, as every other Canadian. If they want to live on-reserve with all its limitations - decrepit housing, unemployment, gangs, violence and crappy, corrupt government - then it's strictly up to them. No one's FORCING them into this life. If it's "apartheid" as so many loony-leftists (and Indians) like to claim, then it's self-inflicted "apartheid". But I won't deny that Indian industry players, including (especially?) Chiefs and Councils, have gone out of their way to induce Indians to remain in a state of welfare dependency to keep the gravy flowing.
Despair.
In life you get out what you put in and there is no free lunch.
Tuesday, October 23, 2007
The Indian mess
Jonathan Kay speaks the blunt truth about Canadian aboriginal policy. His analysis and prescription for a ‘fix’ is based on "three well-observed empirical truths":
The modern global economy is driven by cities...
...collective land ownership is a recipe for economic disaster...
Welfare destroys societies....
Mr. Kay observes that implementing the necessary change is "a massive legal and political undertaking". He’s absolutely right and I’d add that the biggest obstacle to change is the Indian leadership. If they don’t own up to the need for it and to their own responsibility for the present mess - there’ll be no meaningful change - which pretty much sums up progress to date.
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